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Badrinath Temple Badrinath

Badrinath Temple Badrinath

Badrinath or Badrinarayan Temple is a Hindu temple dedicated to Vishnu which is situated in the town of Badrinath in Uttarakhand, India. The temple and town form one of the four Char Dham and Chota Char Dham pilgrimage sites. The temple is also one of the 108 Divya Desams dedicated to Vishnu, who is worshipped as Badrinath—holy shrines for Vaishnavites. It is open for six months every year (between the end of April and the beginning of November), because of extreme weather conditions in the Himalayan region. The temple is located in Garhwal hill tracks in Chamoli district along the banks of Alaknanda River at an elevation of 3,133 m (10,279 ft) above the mean sea level. It is one of the most visited pilgrimage centres of India, having recorded 1,060,000 visits.

The image of the presiding deity worshipped in the temple is a 1 m (3.3 ft) tall, black stone statue of Vishnu in the form of Badrinarayan. The statue is considered by many Hindus to be one of eight swayam vyakta kshetras, or self-manifested statues of Vishnu.[1]

Mata Murti Ka Mela, which commemorates the descent of river Ganges on mother earth, is the most prominent festival celebrated in the Badrinath Temple. Although Badrinath is located in North India, the head priest, or Rawal, is traditionally a Nambudiri Brahmin chosen from the South Indian state of Kerala. The temple was included in the Uttar Pradesh state government Act No. 30/1948 as Act no. 16,1939, which later came to be known as Shri Badarinath and Shri Kedarnath Mandir Act. The committee nominated by the state government administers both the temples and has seventeen members on its board.

The temple is mentioned in ancient religious texts like Vishnu Purana and Skanda Purana. It is glorified in the Divya Prabandha, an early medieval Tamil canon of the Azhwar saints from the 6th–9th centuries AD

Location, architecture, and shrines

The temple is located in Garhwal hill tracks along the banks of the Alaknanda River in Chamoli district in Uttarakhand, a state in North India. The hill tracks are located 3,133 m (10,279 ft) above the mean sea level. The Nar Parbat mountain is located opposite to the temple, while the Narayana Parbat is located behind the Neelakanta peak.

The temple has three structures: the Garbhagriha (sanctum), the Darshan Mandap (worship hall), and Sabha Mandap (convention hall).[3][5][6] The conical-shaped roof of the sanctum, the garbhagriha, is approximately 15 m (49 ft) tall with a small cupola on top, covered with a gold gilt roof.[5][7] The facade is built of stone and has arched windows. A broad stairway leads up to the main entrance, a tall, arched gateway. Just inside is a mandap, a large, pillared hall that leads to the sanctum, or main shrine area. The walls and pillars of the hall are covered with intricate carvings.

The main shrine houses the 1 m (3.3 ft) Shaligram (black stone) image of Badrinarayan, which is housed in a gold canopy under a Badri Tree. The image of Badrinarayan holds a Shankha (conch) and a Chakra (wheel) in two of its arms in a lifted posture and two arms are rested on its lap in a Yogamudra (Padmasana) posture.[3][6] The sanctum also houses images of the god of wealth—Kubera, sage Narada, Uddhava, Nar and Narayan. There are fifteen more images that are also worshipped around the temple. These include that of Lakshmi (the consort of Vishnu), Garuda (the vahana of Narayan), and Navadurga, the manifestation of Durga in nine different forms. The temple also has shrines of Lakshmi Narasimhar and for saints Adi Shankara (ad 788-820), Vedanta Desika and Ramanujacharya. All the idols of the temple are made of black stone.

The Tapt Kund, a group of hot sulphur springs just below the temple, are considered to be medicinal; many pilgrims consider it a requirement to bathe in the springs before visiting the temple. The springs have a year-round temperature of 55 °C (131 °F), while outside temperature is typically below 17 °C (63 °F) all year round. The two water ponds in the temple are called Narad Kund and Surya Kund.

History
There is no historical record about the temple, but there is a mention of the presiding deity Badrinath in Vedic scriptures, indicating the presence of the temple during the Vedic period (c. 1750–500 bc).[5] According to some accounts, the temple was a Buddhist shrine till the 8th century and Adi Shankara converted it to a Hindu temple.[6][9] The architecture of the temple resembling that of a Buddhist vihara (temple) and the brightly painted facade which is atypical of Buddhist temples leads to the argument. Other accounts relate that it was originally established as a pilgrimage site by Adi Shankara in the ninth century. It is believed that Shankara resided in the place for six years from ad 814 to 820. He resided six months in Badrinath and the rest of the year in Kedarnath. Hindu followers assert that he discovered the image of Badrinath in the Alaknanda River and enshrined it in a cave near the Tapt Kund hot springs. A traditional story asserts that Shankara expelled all the Buddhists in the region with the help of the Parmar ruler king Kanak Pal. The hereditary successors of the king governed the temple and endowed villages to meet its expenses. The income from a set of villages on the route to the temple was used to feed and accommodate pilgrims. The Parmar rulers held the title "Bolanda Badrinath", meaning speaking Badrinath. They had other titles, including Shri 108 Basdrishcharyaparayan Garharj Mahimahendra, Dharmabibhab and Dharamarakshak Sigamani.

 

The throne of Badrinath was named after the presiding deity; the king enjoyed ritual obeisance by the devotees before proceeding to the shrine. The practice was continued until the late 19th century. During the 16th century, the King of Garhwal moved the murti to the present temple. When the state of Garhwal was divided, the Badrinath temple came under British rule but the king of Garhwal continued as the chairman of the management committee.

The temple has undergone several major renovations due to its age and damage by an avalanche. In the 17th century, the temple was expanded by the Kings of Garhwal. After significant damage in the great 1803 Himalayan earthquake, it was largely rebuilt by the King of Jaipur. It was still under renovation as late as the 1870s but these were completed by the time of the First World War. At that time, the town was still small, consisting of only the 20-odd huts housing the temple's staff, but the number of pilgrims was usually between seven and ten thousand. The Kumbh Meld festival held every twelve years raised the number of visitors to 50,000. The temple also enjoyed revenue from the rents owed to it by various villages bequeathed by various rajas.

During 2006, the state government announced the area around Badrinath as a no construction zone to curb illegal encroachment.

Legend

Nara and Narayana
According to Hindu legend, god Vishnu sat in meditation at this place, keeping away from Thuling, a place in the Himalayas which was corrupted by meat-eating monks and unchaste people. During his meditation, Vishnu was unaware of cold weather. Lakshmi, his consort, protected him in the form of the Badri tree (jujube or Indian date). Pleased by the devotion of Lakshmi, Vishnu named the place Badrika Ashram. According to Atkinson (1979), the place used to be a jujube forest, which are not found there today. Vishnu in the form of Badrinath is depicted in the temple sitting in the padmasana posture. According to the legend, Vishnu was chastised by a sage, who saw Vishnu's consort Lakshmi massaging his feet. Vishnu went to Badrinath to perform austerity, meditating for a long time in padmasana.

The Vishnu Purana narrates another version of the origins of Badrinath. According to the tradition, Dharam had two sons, Nar and Narayan—both of which are modern names of Himalayan mountains. They chose the place to spread their religion and each of them wed the spacious valleys in the Himalayas. Searching for an ideal place to set up a hermitage, they came across the other four Badris of the Pancha Badri, namely Bridha Badri, Yog Bhadri, Dhyan Badri and Bhavish Badri. They finally found the hot and cold spring behind the Alaknanda River and named it Badri Vishal.

There is a legend about Badrinath. This is where Shiva and Parvati lived. It is a magnificent place at around 10,000 feet in the Himalayas. One day, Shiva and Parvati took a walk. When they came back, at the entrance of their home a little baby was crying. Looking at this child crying his heart out, Parvati’s maternal instincts came up and she wanted to go pick up the child. Shiva stopped her and said, “Don’t touch that child.” Parvati replied, “How cruel. How can you say that?”

Shiva said, “This is not a good baby. Why does he land up at our doorstep by himself? There is no one around, no footprints of parents in the snow. This is not a child.” But Parvati said, “Nothing doing! The mother in me will not allow me to let the child be like this,” and she took the baby into the house. The child was very comfortable, sitting on her lap, looking very gleefully at Shiva. Shiva knew the consequence of this but he said, “Okay, let’s see what happens.”

Parvati comforted and fed the child, left him at home and went with Shiva for a bath in the nearby hot water springs. When they came back, they found the doors were locked from the inside. Parvati was aghast. “Who has closed the door?” Shiva said, “I told you, don’t pick up this child. You brought the child into the house and now he has locked the door.”

Parvati said, “What shall we do?”

Shiva had two options: one was to burn up everything in front of him. Another was to just find another way and go. So he said, “Let’s go somewhere else. Because it’s your beloved baby, I cannot touch it.”

This is how Shiva lost his own home and Shiva and Parvati became “illegal aliens”! They walked around, looking for an ideal place to live and finally settled down in Kedarnath. Did he not know, you may ask. You know many things, but you still allow them to happen.

Adi Shankaracharya and Badrinath

Badrinath also has historical significance because the temple here was installed by Adi Shankara. Adi Shankara was born in a place called Kaladi in Kerala over a thousand years ago. He was a prodigal child and an extraordinary scholar with almost super-human capabilities. At the age of two, he could fluently speak and write Sanskrit. At the age of four, he could recite all the Vedas, and at the age of twelve, he took sanyas and left his home. Even at such a young age, he gathered disciples and started walking throughout the country to re-establish the spiritual sciences.

Adi Shankara’s guidance came from Gowdapada. Under his guidance, Shankara went about doing all this incredible work. Gowdapada is very much a part of our tradition also. He was an extraordinary guru, but his teachings were never written down. He made sure it was not written down. He must have taught thousands of people but he produced fifteen to twenty good people who re-established the spiritual science in the country very quietly, without any noise, without starting a new religion or anything. In many ways, that has been the intention of Isha’s work also – not to establish a new religion or a new scripture, but to establish the spiritual sciences just as a way of life, as an inculcation within a human being.

The Badrinath temple was installed by Adi Shankara. He set up his own people there. Even today, the descendants of the families that he set up traditionally, the Nambudiris, are the priests in the temple. Visually, this area is an incredible place. The town is not very well kept, but if you look around at the rest of it, it is incredibly beautiful. From Govind Ghat to Badri, that 25-kilometer drive is probably the most incredible drive you can have anywhere in the world. I have traveled to many places but this 25-kilometer drive is so incredible, there are no words to describe how the mountains are.

From Kaladi to Badrinath, the distance is more than three thousand kilometres by walk. Adi Shankara walked such distances not just south to north but also east to west. He walked up and down the country thrice and east to west once. Once, when he was up in the north, he came to know intuitively that his mother was dying. At the age of twelve, his mother had given him permission to take sanyas only after he had promised her that he would be there with her at the moment of her death. So when he realized that his mother was ill, he walked all the way back to Kerala just to be with her beside her deathbed. He spent a few days with his mother and after she had died, he walked back north again. When you travel to the Himalayas, you will wonder how anyone could have walked through this. Imagine the effort involved. Motorized travel destroyed pilgrimage! If you had walked, it would settle your life for good.

The purpose of coming to the Himalayas is not to achieve something. This was an opportunity to simply be dwarfed – if not dissolved, at least to be dwarfed. You can’t believe that thousands of years of ago, people went into these mountains when there were no roads, automobiles or maps of where the mountain begins and where it ends. Just going. If you want to progress on the path of yoga, this is needed. Not knowing where the end is, simply keep going. “It doesn’t matter where it begins or where it ends, till I reach there, I simply keep going.” Unless a person has this attitude and strength within himself, the spiritual path is out of question.

Literary mention
The temple finds mention in several ancient books like Bhagavata Purana, Skanda Purana and Mahabharata.According to the Bhagavata Purana, "[t]here in Badrikashram the Personality of Godhead (Vishnu), in his incarnation as the sages Nar and Narayana, had been undergoing great penance since time immemorial for the welfare of all living entities". The Skanda Purana states that "[t]here are several sacred shrines in heaven, on earth, and in hell; but there is no shrine like Badrinath". The area around Badrinath is also celebrated in Padma Purana as abounding in spiritual treasures. The Mahabharata revered the holy place as the one which can give salvation to devotees arriving close to if, while in other holy places they must perform religious ceremonies.The temple is revered in Nalayira Divya Prabandham, in 11 hymns in the 7th–9th century Vaishnava canon by Periazhwar and in 13 hymns in Thirumangai Azhwar. It is one of the 108 Divyadesam dedicated to Vishnu, who is worshipped as Badrinath.

Pilgrimage
 

Devotees of all faiths and all schools of thought of Hinduism visit the Badrinath Temple.[17][18] All the major monastic institutions like Kashi Math,[19] Jeeyar Mutt (Andhra mutt),Udupi Pejavar and Manthralayam Sri Raghavendra Swamy Mutts[have their branches and guest houses there.

The Badrinath temple is one of five related shrines called Panch Badri, which are dedicated to the worship of Vishnu. The five temples are Vishal Badri - Badrinath Temple in Badrinath, Yogadhyan Badri located at Pandukeshwar, Bhavishya Badri located 17 km (10.6 mi) from Jyotirmath at Subain, Vridh Badri located 7 km (4.3 mi) from Jyotirmath in Animath and Adi Badri located 17 km (10.6 mi) from Karnaprayag. The temple is considered one of the holiest Hindu Char Dham (four divine) sites, comprising Rameswaram, Badrinath, Puri and Dwarka. Although the temple's origins are not clearly known, the Advaita school of Hinduism established by Adi Shankara attributes the origin of Char Dham to the seer. The four monasteries are located across the four corners of India and their attendant temples are Badrinath Temple at Badrinath in the North, Jagannath Temple at Puri in the East, Dwarakadheesh Temple at Dwarka in the West and Sri Sharada Peetam Sringeri at Sringeri,Karnataka in the South.

Though ideologically the temples are divided between the sects of Hinduism, namely Saivism and Vaishnavism, the Char Dham pilgrimage is an all-Hindu affair. There are four abodes in the Himalayas called Chota Char Dham (Chota meaning small): Badrinath, Kedarnath, Gangotri and Yamunotri—all of which lie in the foothills of the Himalayas. The name Chota was added during the mid of 20th century to differentiate the original Char Dhams. As the number of pilgrims to these places has increased in modern times, it is called Himalayan Char Dham.

The journey across the four cardinal points in India is considered sacred by Hindus, who aspire to visit these temples once in their lifetimes. Traditionally, the pilgrimage starts at the eastern end from Puri, proceeding clockwise in a manner typically followed for circumambulation in Hindu temples.

Festivals and religious practices

The most prominent festival held at Badrinath Temple is Mata Murti Ka Mela, which commemorates the descent of the river Ganges on mother earth. The mother of Badrinath, who is believed to have divided the river into twelve channels for the welfare of earthly beings, is worshiped during the festival. The place where the river flowed became the holy land of Badrinath.

The Badri Kedar festival is celebrated during the month of June in both the temple and the Kedarnath temple. The festival lasts for eight days; artists from all over the country perform during the function.

The major religious activities (or pujas) performed every morning are mahabhishek (ablution), abhishek, gitapath and bhagavat puja, while in the evening the pujas include geet govinda and aarti. Recital in vedic scripts like Ashtotram and Sahasranama is practiced during all the rituals. After aarti, the decorations are removed from the image of Badrinath and sandalwood paste is applied to it. The paste from the image is given to the devotees the next day as prasad during the nirmalaya darshan. All the rituals are performed in front of the devotees, unlike those in some Hindu temples, where some practices are hidden from them.Sugar balls and dry leaves are the common prasad provided to the devotees. From May 2006, the practise of offering Panchamrit Prasad, prepared locally and packed in local bamboo baskets, was started.

The temple is closed for winter on the auspicious day of bhatridwityia or later during October–November. On the day of closure, Akhanda Jyothi, a lamp is lit filled with ghee to last for six months. Special pujas are performed on the day by the chief priest in the presence of pilgrims and officials of the temple.[34] The image of Badrinath is notionally transferred during the period to the Narasimha temple at Jyotirmath, located 40 mi (64 km) away from the temple.[35] The temple is reopened around April-May on Akshaya tritiya, another auspicious day on the Hindu calendar. Pilgrims gather on the first day of opening of the temple after the winter to witness the Akhanda Jyothi.

The temple is one of the holy places where the Hindus offer oblations to ancestors with the help of the priests. Devotees visit the temple to worship in front of the image of Badrinath in the sanctum and have a hold dip in Alaknanda River. The general belief is that a dip in the tank purifies the soul.

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